And he took the people, and divided them into three companies, and he laid in wait in the field, and he looked, and, behold, the people were come forth out of the city; he rose up against them, and smote them. It was on this principle then that Jephthah pleads the righteousness of the cause that was now to be decided by the sword between Ammon and Israel. Judges 9 Of course, that's where Jesus was addressing so many people, and also they're at the Temple Mount where Jesus addressed so many people.So this Jotham, son of Gideon, the one that Abimelech didn't kill, went up to the top of Mount Gerizim, and here is Shechem down below. If some of these had taken away lands that belonged to the Ammonites, it was open and perfectly lawful in this case for Israel to put these intruders out of the land, and to take possession of whatever was their spoil. Could, at the beck of the Philistine, there be found at once three thousand men so willing and prompt to betray the champion of Israel? i. Even the man who above all others perhaps illustrates the danger of rash vows in the joy of a divine deliverance, and that affecting him in the nearest possible way, was the very reverse of rash in entering on his service for the people of Israel. And so the guy thrust him through anyhow and so they didn't say a woman killed him. I doubt that any believer, without inspiration, would have felt it desirable to write that verse, and many more, as God has done it. Is it then a matter of wonder that men went wrong in early days under the Christian profession? Why Does God Compare Our Relationship with Him to That of a Bride and The name of the LORD is a strong tower; the righteous run to it and are safe (Proverbs 18:10). In short Samson appears to me a man with as little, or as low, an appreciation of what it was to fight the battles of the Lord, as God had been pleased to use in any epoch throughout inspired history. So Abimelech and all the people who were with him rose by night, and lay in wait against Shechem in four companies. See Psalm 58:9. if ye in trust anoint me king over you; suspecting they were not hearty and cordial in their choice and call to the kingly authority over them: then come and put your trust in my shadow; promising protection to them as his subjects, requiring their confidence in him, and boasting of the good they should receive from him, as is common with wicked princes at their first entering on their office; but, alas! Jotham may have hidden in some empty well for a long time (cf. he fell, as did Adam at the beginning, and all since save one Christ. Then the trees said to the fig tree, On human grounds there might be a just right of conquest; but all this would not do for God, who must decide everything even in the battles of His people. Undoubtedly the iniquity was beyond measure on the part of the men of Benjamin, and an utter disgrace to God or even to Israel. a. The way of instruction by parables is an ancient way, and very useful, especially to give reproofs by. "And the olive tree said, "Should I leave my fatness and so forth and rule over you? and Zebul his officer? The condensed moral of the whole fable is this: Weak, worthless, and wicked men, will ever be foremost to thrust themselves into power; and, in the end, to bring ruin upon themselves, and on the unhappy people over whom they preside. (Clarke). Parable of the Trees - Judges 9:8-15. He fought their battles, at the hazard of his own life, and to their unspeakable advantage. "And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. But God reserved great things for his death. In the latter case it is nothing but flesh, which becomes manifest in the long run; but even in the case of him who is truthful, whatever is carnal, whatever lets out that nature which is already judged, the confession of whose judgment is the very starting-point of a Christian, but which it is his calling to act upon and treat as a dead and condemned thing to the end if he forgets this, then, in the measure in which he does so, it brings in that which the Lord must infallibly deal with.
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